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The Place, the People, and the Preservation of Fourmile Petroglyph

The Place, the People, and the Preservation of Fourmile Petroglyph

By Courtney Agenten
Sand Gulch Quarry. Tribes traveled along Fourmile Creek to the quarry to get stones for making hunting tools. Photo by Heston Mosher

Sand Gulch Quarry. Tribes traveled along Fourmile Creek to the quarry to get stones for making hunting tools. Photo by Heston Mosher


THE PLACE

Fourmile Petroglyph is a landmark along Fourmile Creek in the Arkansas River Basin of Southcentral Colorado. The sandstone boulder is on the side of a county road north of Canon City, Colorado. Following the creek leads to a campsite and what was once a quarry for stone tool making. Long bands of limestone cliffs dominate the landscape north of the rock art site. Stunning rock features paired with the piñon pine and juniper vegetation enhance the dramatic vistas and a picturesque camping environment.

Fourmile Creek Petroglyph. Photo by Heston Mosher
Fourmile Creek Petroglyph. Photo by Heston Mosher

Fourmile Petroglyph rock art site consists of a single petroglyph panel pecked on the southeast face of a sandstone boulder. The petroglyph panel is a series of stipple-pecked circles, abstract lines, and tridents. While most rock art in this region is attributed to the Ute tribe, the tridents indicate a possible connection to an ancestor of the Pawnee tribe as the artist. For the Pawnee:

Representational art work was the province of men whose purpose it was to communicate with sky powers in performing public ceremonial duties, hunting, or warfare. Their designs (on pipe stems, war shields, musical instruments, etc.) had to be easily recognizable to both their “audiences” (villagers, prey, or enemy) and the deities. Birds were messengers who conveyed information between the heaven and the earth, and they appeared frequently in the men’s art work. Stars (four- and five-pointed) were another important Pawnee motif (Willets 1997, 45).

One of the prominent interpretations of the petroglyph panel is that it depicts a constellation. According to Warren Pratt, a citizen of the Pawnee tribe, the Pawnee had the best star maps of all the Plains Indians.


THE PEOPLE
(adapted from Willets 1997)

The ancestors of the Pawnee lived on the plains in the place we now call Nebraska and parts of Kansas. The earliest earthlodges can be dated to A.D. 400. Oral history tells that the first Pawnee man was taught how to build an earthlodge by animals at a Sacred Site on the Missouri River two thousand years ago. Each of the tribe’s four bands built their gardening towns along the drainages on the Solomon River, Smoky Hill River, Blue River, Republican River (north-central Kansas) and the Platte and Loup Rivers (south-central Nebraska). The four bands of the Pawnee tribe are the Chaui (Grand), the Kitkihahki (Republican), the Pitahawirata (Tappage), and the Skidi (Wolf). The Pawnee called themselves “chahiksichahiks,” meaning “people from people.”

A Pawnee family standing outside the entrance to an earthlodge in Nebraska more than 100 years ago. Smithsonian Institution.
A Pawnee family standing outside the entrance to an earthlodge in Nebraska more than 100 years ago. Smithsonian Institution.

The movement of the stars above and the seasons of the earth below guided the village through cycles of work and ceremony. A complex belief system, attuned to celestial rhythms, defines the times for hunting and for gardening. In the

Introducing Investigating a Wintu Roundhouse

Introducing Investigating a Wintu Roundhouse

This curriculum incorporates authentic archaeological and historical research to teach students about the use and importance of the Wintu Roundhouse in the past and present lives of Wintu people.

We have a new curriculum to announce: Investigating a Wintu Roundhouse!

Wintu CoverDISCOVER
Students will have the opportunity to analyze real data from this archaeological site in California. Using a four part model, students will go through the geography of California to understand how landscape impact shelters. They will gain historical context to better understand the time period and those living in it. Students will have the ability to interact with and recreate the archaeological site in their very own classroom. Finally, they will understand how these roundhouses in northern California are still used today by the Wintu people.

EXAMINE
Within this investigation, Project Archaeology has included illustrations, artifacts, and maps of a Wintu roundhouse that is located in Redding, California. To best understand these included materials, the classroom is led through the investigation by Ted Dawson, a Nor Rel Muk Wintu ethnobotanist and educator. To supplement their understanding, students will then analyze historic records. They will also uncover a real archaeological site and classify its artifacts. Finally, through their furthered understanding of local geography, students will be able to understand how the landscape of northern California shaped the design choices of the Wintu roundhouse.

EXPLORE
With this investigation, students will be able to explore many different facets of archaeology, such as how the same kind of roundhouses as they analyzed in the archaeological data are used today. They will also gain insight into different cultures by reading texts by and about Wintu tribal members. Like all of Project Archaeology’s curriculum, Investigating a Wintu Roundhouse supports Common Core State Standards and incorporates authentic data for students to analyze.

BUY THE BOOK   TODAY!


POST BY:  By Kate Hodge, Public Education Coordinator, September 2020

 

 

Meet Mr. Ted Dawson- Investigating a Wintu Roundhouse

Meet Ted Dawson – Investigating a Wintu Roundhouse

A Descendent Community Member who guides students through Investigating the Wintu Roundhouse

He is a Nor Rel Muk Wintu Indian from northern California

Ted Dawson
Mr. Ted Dawson, a Descendent Community Member.

The Nor Rel Muk Wintu people are from the West Mountains. They are mountain people from the West side of the Sacramento River. Traditionally, they did not cross the River.

Mr. Dawson is an ethnobotanist, herbalist, and educator. He teaches about the relationships between people and plants. Mr. Dawson has had a lot of education in order to teach about health, plants, and people. He has earned many graduate degrees during his training. His Nor Rel Muk grandmother and great grandmother took him everywhere when he was little. He began learning about plants from them.

In the 1980’s, Ted was in Santa Cruz, California finishing graduate school to become a Health Educator. During sweat lodge ceremonies, a medicine man told him to come home. He returned to the Redding, California area where he has lived since.

The following is in his own words:
"There are 7-9 Wintu tribes. The number depends on who you ask. The tribes had different names based on traditional territories. One example is Nor El Muk meaning from Trinity County. Another is Nomtipom Nomsus, meaning from the Bald Hills. The Winnemem Wintu, or the Middle Water People, are from the McCloud River. Their ancestors were living right here in villages in Redding."

"Villages were founded on flat ground, but not too close to the water so they would not have to worry about mosquitos. They would also need to be able to dig a fire pit or they would not want to live there. Doors would open to the closest water source. A village would have a meeting house that would be used for ceremonial purposes, like the roundhouse. There would have been places where people lived, like the cewels, or bark houses. There would be hide-covered sweat lodges and shelters like uncovered sweat lodges for the women to use when they were needed."

Geographic Location of the Wintu People
Geographic Location of the Wintu People

"We lived outdoors. We would only go inside for shelter. On a beautiful day, why would you go indoors? We would just throw a blanket down."

"In Turtle Bay, across from where the Sundial Bridge is, there is an ancient village site. Two times a year, the Wintu would all come and do their trading. This was at the salmon festival. They would come for the salmon and the young guys and gals would meet. They would come back in the fall and tell their elders who they liked. The elders would decide if this village needed a man or a woman. The couple didn’t really get to decide."

The input from Mr. Ted Dawson is essential to Project Archaeology curricula and exposes students to crucial information about the site and the people who lived there. Tomorrow, you will get to hear from the archaeologist featured in Investigating

Meet Ms. Elaine Sundahl – Investigating a Wintu Roundhouse

Meet Ms. Elaine Sundahl – Investigating a Wintu Roundhouse

Adapted from Ms. Sundahl's text in the curriculum guide

She is an archaeologist who focuses on the archaeology of California.

Today we’d like to introduce you to Ms. Sundahl, the archaeologist featured in Investigating a Wintu Roundhouse. She excavated the Tanya archaeological site; the site that students analyze in this new curriculum!

Archaeological footprint of Wintu Roundhouse
Archaeological footprint of Wintu Roundhouse

The Wintu Indians have lived in the northern Sacramento Valley, and the mountains around the Valley, for at least 1,000 years. They needed to use many plants and animals for food and to make clothes, baskets, and tools.  Salmon and acorns were the most important, because they could be stored and used for food year-round. The Wintu people would build permanent houses in villages near rivers and streams. In the spring and summer, they sometimes moved up into the mountains. It was cooler up there and good for hunting, fishing, and plant gathering. In the late summer and fall, they would return to their villages to hunt salmon and gather acorns. The Wintu village that archaeologists now call the Tanya Site is beside a small creek west of the Sacramento River. It would have been lived in mostly in the late summer, fall, and winter.

To build the large roundhouse, the Wintu people built a round hole about 2 feet deep and 20 feet across. They would pile up the dirt from the hole around the outside of the shelter to add extra support. They put poles around the edge and leaned them inward to meet at the top, kind of like a tipi. Then the tops were fastened together and the whole thing was covered by branches, bark, and dirt.

On the eastern part of the roundhouse, archaeologists found a lot of ash with large rocks around it. It was about two feet across and was probably a fire place. On the eastern edge was a very large rock that was supported by other large rocks. It was tilted toward the outside. We think that this provided a little opening to the outside so that fresh air could flow into the shelter and smoke could flow out of it.

Wintu excavation
This photo was taken in the early 1990’s when
the roundhouse at what archaeologists call the
Tanya Site was excavated. This site used to be a
Wintu village.

Archaeologists can tell this was a Wintu shelter because the Wintu people often built shelters the same way at different sites.  Wintu shelters were round and sunken into the ground. Their floors would be one to two feet below ground. The fire-place was at the edge of the floor. The angled poles would make the edges of the shelter very low. People could not stand up along the edges, but it was great for storing things. Five hopper mortars were found in the large roundhouse in the storage areas around the inside edges. Hopper mortars are large stones with baskets on the center. They were

Thinking about Today – Investigating A Wintu Roundhouse

Thinking about Today – Investigating A Wintu Roundhouse

Adapted from Nichole Tramel's text, September 2020

One of the most critical parts of a Project Archaeology curriculum is having students connect what they’ve learned to modern-day times and issues.

With Investigating a Wintu Roundhouse, there is no exception. Students learn about roundhouses and Wintu architecture as well as the importance of the roundhouse to the Wintu people. Roundhouses were important in the past and they are still important and used for ceremonies today.  All roundhouses were round and built into the ground.  They were constructed with earth and wood. However, students will also learn that roundhouses were different in many ways. They were built in different ways, had different names, and were used differently. Sometimes this is because things change over time. Sometimes this is  because different groups of people used roundhouses.

Todaywintu
An illustration of the Wintu Roundhouse excavated at the Tanya site.

Roundhouses are common all over the world. They are found most often in areas that get colder in the winter. Archaeologists think roundhouses are designed to be warm because of their shape and materials.

Many groups of people in California traditionally used roundhouses. Many groups thought roundhouses were very important and used them for ceremonies. These groups lived all over northern and central California. Many counties in California may have roundhouses. People may still use them or they may have been left by people in the past. Counties that may have roundhouses include Shasta, Lassen, Trinity, Mendocino, Plumas, Sierra, Butte, Glenn, Tehama, Colusa, Yolo, Solano, Marin, Sacramento, San Joaquin, Napa, Merced, and Mariposa . Do you live in one of these counties? Do you know someone who does?

Redding Rancheria Roundhouse in 2018
Redding Rancheria Roundhouse in 2018

Many Californians build, preserve, and use roundhouses today. Sometimes these roundhouses are used for ceremonies by many different groups of people. The Grindstone Indian Rancheria of Wintun-Wailaki Indians in Glenn County has a roundhouse that is used by many groups of people. The Redding Rancheria in Shasta County also has a roundhouse used by many for ceremonies. The Redding Rancheria roundhouse is new. The Grindstone roundhouse has been used for a long time. It has changed location and been remodeled many times.

Archaeology may be a discipline that studies the ancient and the old, but in no way does that mean it is not poignantly connected to the modern age. If studying human history has taught anyone anything, it’s that we have a great deal to learn from the past.

Click here here to buy your very own Investigating the Wintu Roundhouse!


POST BY:  By Kate Hodge, Public Education Coordinator, September 2020

#essentialarchaeology

#essentialarchaeology

By Rebecca Simon, Colorado Assistant State Archaeologist. March 2021

Is Archaeology Essential?

Rebeccasimon
In 2013, I was an education intern for History Colorado. Little did I know that 5.5 years later I would be the Assistant State Archaeologist starting on the 142nd anniversary of Colorado becoming a state, August 1, 2018 (History Colorado Center; Denver, CO) (Photo credit: Becca Simon)

When asked to reflect on my career, I decided to read the cover letter I wrote to get my current job as Colorado’s Assistant State Archaeologist. Going back to that cover letter, I am actually a little embarrassed by some of the weird phrasing and odd statements. Oh well.

In 2018 I wrote, “My ideal job includes conducting research in tandem with public outreach, and educational programming. I completed my Masters of Arts degree at Colorado State University with a project that focused on integrating archaeology into K-12 education. In addition to my master’s, I have Bachelor of Arts degrees from Pennsylvania State University in Anthropology and English. My archaeological experience geographically includes the American Southwest, western High Plains, and the Rocky Mountains. I also have international survey experience in southern Jordan. My research interests include public outreach, archaeology education, contact period studies, early mining sites, and Southwestern ceramics. Since 2008, I have been professionally involved in over 20 archaeological projects in Colorado, Wyoming, Utah, and Kansas, for multiple cultural resource management firms. My duties on these projects included archaeological survey, excavation, remote sensing, artifact analysis, archival research, curation, database entry, report writing, site form production, quality control, teaching, and supervising.”

Dr. Dean R. Snow at Penn State told us as freshmen that if we wanted a job in archaeology, we needed to go into cultural resource management (CRM). About ten years ago, archaeologists estimated that as much as 90% of archaeological studies occurred because of CRM, an industry dictated by federal, state, and local laws in an effort to protect and manage archaeological sites, historic places, and artifacts. In 2008, I got my first CRM job with the Center for Environmental Management of Military Lands (CEMML) working on Fort Carson, an US Army base in Colorado Springs, CO, after the training grounds experienced a large fire and impacted many sites.

A lot happened in ten years, but my cover letter still reflected the needs and focus of CRM – geographical regions of where I worked, how many projects I was a part of, and skills I gained. However, my passions did change and I tried to express that. “My career goals and passions revolve around public outreach and archaeology education. I am active on several committees and task force groups focused on furthering the dissemination of archaeological research…”

A few years ago, I heard the term, “anthropological archaeology”. Since I trained in the United States and in the 21st century, I learned that archaeology (study of the past) was a subfield of anthropology (the study of people) and thus, struggled with this term. I found identifying as  an “anthropological

Challenges, Strategies, and Solutions for Archaeology and Heritage Outreach Today: A Forum Summary

Challenges, Strategies, and Solutions for Archaeology and Heritage Outreach Today: A Forum Summary

By A. Gwynn Henderson, Education Director at the Kentucky Archaeological Survey at Western Kentucky University

From April 2021

Months ago, Project Archaeology’s Public Education Coordinator Kate Hodge asked me to prepare a blog post for the Modern Issues in Archaeology series. At the time, I wasn’t sure what I would write about, but I was confident I could come up with something.  Closer to the due date, I started musing on my blog’s focus. Kate had already covered many important issues: Museum Changes, Repatriation, Terrorism, Looting, and Illicit Trade of Cultural Property. What in the world would I blog about that held relevance for Project Archaeology readers?  I worried. I wondered. I tossed and turned. The deadline of April 23rd drew closer and closer.

The Survey’s education series – booklets written for a general audience like this one on the Adena people of central Kentucky – also have been used in college courses.

A Last-minute Inspiration
Almost exactly a week before the blog was due, inspiration struck! What about the Society for American Archaeology forum I was going to participate in? Maybe a blog about that would interest readers…I explained to Kate that I was one of seven public archaeology/heritage education archaeologists who had been asked to participate in a 2-hour, virtual, live forum – Triumphs, Challenges, And Possibilities In Heritage Education – sponsored by The Heritage Education Network (THEN) at the Society for American Archaeology’s Annual Meeting on Thursday, April 15.  Would she be willing to wait until after that event, so I could determine if what I learned during my experience would hold any inspiration for Project Archaeology readers? If not, I’d have to punt. Or worse yet, Kate would have to step in and post a blog on short notice.  Kate said yes! The forum was fun and interesting and stimulating. And so, too, Dear Reader, I hope is the following blog.

What This Blog Is About
I will begin by telling you about the forum and its purpose, about the participants, and about how the live event played out. Then I’ll summarize the responses to two of the questions. And, in a bit of shameless advertising, this blog is illustrated with images linked to the  educational programs that the Kentucky Archaeological Survey has developed over the years. You can learn more about them through our new website    https://www.kentuckyarchaeologicalsurvey.org/.


Archaeologists with several organizations and teachers from many school districts worked with Survey staff to pilot Investigating a Shotgun House. Here workshop teachers discuss stewardship issues lead by a workshop leader.

Forum Purpose and Members
The forum considered the successes, challenges, and strategies of heritage education. Forum organizers acknowledged that despite "major accomplishments in heritage education, including the successful implementation of new and established public outreach programs and additions to the scholarly and popular literature on programming and its assessment," many challenges remain. "Heritage educators are still not reaching all the audiences they need to

Want to Get a Jump on the Common Core? Project Archaeology Is the Answer

Want to Get a Jump on the Common Core? Project Archaeology Is the Answer

By Jeanne M. Moe, BLM Project Archaeology Lead, March 15, 2014

Archaeology is Interdisciplinary

Archaeology.  The word alone is fascinating and immediately brings images of far-off lands, fabulous artifacts, and ancient lifeways to our minds.  Fascinating, but you must be an archaeologist to study the ways of the ancients, right?  Wrong.    Archaeology is a perfect addition to upper elementary classrooms and provides a ready-made vehicle to implement the new Common Core State Standards (CCSS).

By its very nature, archaeology is interdisciplinary; it studies cultures, and past human lifeways, but it uses sciences such as geology, botany, zoology, and chemistry to analyze and interpret historical data.  At Project Archaeology, we have aligned our existing curricular materials to Common Core Standards and are developing all new materials based on the CCSS and Next Generation Science Standards.   Project Archaeology instruction helps build college and career-ready students in the following ways (NGA 2010):

  • Students learn to comprehend and evaluate complex texts across a range of types and disciplines (oral histories, scientific explanations, and biographical texts). They are expected to construct effective arguments and convey intricate and multifaceted information to others.  They are required to build on the ideas of others and articulate their own ideas in a range of formats including speaking, writing, and graphic design.
  • Students establish an in-depth base of knowledge about the processes of archaeology and content that is built through archaeological inquiry. They become proficient in archaeological inquiry and can conduct their own simple investigations with Project Archaeology materials. They refine and share their content knowledge through writing and speaking.
  • Students cite specific evidence when offering an oral or written interpretation of a text, a bar graph, or a primary source such as historic photographs, artifacts, and archaeological site maps. They are expected to use relevant evidence when supporting their own points in writing and speaking, making their reasoning clear to the reader or listener, and they constructively evaluate others’ use of evidence.
  • Students actively seek to understand other perspectives and cultures through reading, listening, and examining the archaeological record of their own or another culture. They examine similarities and differences between themselves and members of other cultures.
  • Students adapt their communication to their audience, task, and purpose (for example, writing explanatory or informational texts; creating persuasive speeches; engaging in civic dialogue; developing media for specific purposes such as brochures or web pages; and creating graphics such as bar graphs, pie charts, and drawings to express information).

Pa InvestigatingshelterProject Archaeology is now celebrating 25 years of providing high-quality archaeology education materials and professional development to educators nationwide.  What are some of our Project Archaeology teachers saying about archaeology and the Common Core?  Evaluations from teachers at our professional development workshops indicate that Project Archaeology: Investigating Shelter, our main curriculum unit, aligns well to Common Core State Standards. Here is a sample of their evaluations:

    • “Project Archaeology is the Common Core” – Stella Estrada, California Council for

The Tragedy and Triumph of America’s First Born

The Tragedy and Triumph of America's First Born

By Dr. Shane Doyle

Ancient Graves in Alaska Tell the Story of Twin Brothers

Dr Shane Doyle
Dr. Shane Doyle has served as a researcher for the Centre for Geogenetics and adjunct instructor at Montana State University-Bozeman.  Doyle helped lead the  the reburial of the Anzick Clovis Boy on June 28, 2014.

According to reports from the National Science Foundation, the recent archaeological discovery of the graves of two infants in Alaska has prompted researchers to conclude that this could lead to a new understanding of ancient people’s perception of death and burial. The 11,000 year old graves of two infants, possibly twin brothers, were disturbed during an excavation in Alaska, and the teeth and a few other remnants of the infants represent the youngest people ever discovered in the ancient Arctic. At least one of the infants had been cremated, and both were laid to rest with stone tools as their burial belongings. The chiseled stone points that accompanied the remains of the infants were strikingly reminiscent of another collection of ancient tools found at a similar gravesite in south-central Montana. The 1968 disturbance of the 10,600 year-old remains of a toddler boy, who was buried with over 118 stone and bone Clovis tools, indicated that ancient Americans believed strongly in ceremonial interment, and this more recent unearthing further demonstrates that point.

As a member of the Apsaalooke Tribe, and as a professional educator and historian, these ancient and richly endowed graves that were dedicated to very young children are not surprising or puzzling to me. In most traditional tribal cultures, the extended family, and in particular children and elders, are cherished. Despite the fact that all tribal communities in the Americas suffered catastrophic loss during the age of colonization, the remnants of that cultural heritage is still alive today, and is manifested throughout Indian Country in many ways; most of which are on display at every community event, including ceremonies, family reunions, and traditional dances, aka pow-wows. Elders are always given special care at tribal gatherings, and children are never excluded from participation. Celebrating the beauty of tribal culture and the strength of tribal families is still common in the 21st century, surviving in the face of the many social problems that continue to plague Indian communities. I believe that the roots of these earliest values are reflected in these ancient burials.

Theoretical speculation abounds about what the Indians were thinking when they placed important objects in the ground with deceased babies and covered them permanently. A growing strand of conventional wisdom says that the valuable tools included within the graves demonstrated that ancient Americans believed in an afterlife, in which these young lives would continue to grow and survive. Ostensibly, the afterlife required stone weapons, and the boys’ families wanted them to have those tools at his disposal, thus they respected the circles of life and death by behaving with good faith and true intention. This conjecture about the meaning behind the

Investigating the Clovis Child Burial

Investigating the Clovis Child Burial

By Courtney Agenten

There is a lot we can learn from the past and the people who first lived here. A profound story. A story of family.

Archaeological discoveries have a way of igniting our curiosity and connecting us to our own humanity.   The discovery of an 18 - 24 month old boy buried by his family thousands of years ago provides a connection, a human connection to the past.  For contemporary Native American peoples this boy is a direct ancestor, as evidenced by recent scientific research. He and his family's complete expression of love and grief, burying him with 125 stone tools and objects including an heirloom elk antler, have given us so much insight into this ancient family. We learned one tangible way they expressed their love and grief when they poured their possessions into his grave: a testament, a memorial, to their way of life.

Who is this boy? He has been called the Anzick boy or Clovis child. His is the only known Clovis age burial and the stone tools and bones found with him are the largest and most complete assemblage of Clovis artifacts ever found. Recently, new information has emerged about this boy as a result of extracting his DNA and producing a genome for the child which provides a more in depth understanding of, "Who were the first people?". This child's genome revealed that he is a direct ancestor to 80% of all living Native Americans.

How to educate your students on recent Archaeology Discoveries:

One way to help students understand this discovery and the importance of archaeology is to have students read news articles on archaeology finds and reflect on the implications for their family and community as well as the significance of the scientific, cultural discovery for the future. Project Archaeology wants to take this opportunity to provide teachers and students with a twist on the typical Current Event Report, by issuing an Archaeology Discovery Report worksheet students can use in conjunction with a news story. It will enable students to discover the significance of artifacts, sites and remains as they summarize the key points of the story, cite their source, and reflect on how discoveries of the past shape the future.

Project Archaeology's personal connection to this discovery

Dr Shane DoyleProject Archaeology is immensely proud of our friend, tribal consultant, and fellow curriculum writer and teacher, Dr. Shane Doyle, Apsáalooke, who is an educational and cultural consultant  from Crow Agency, Montana. He was asked to serve as the tribal liaison for the repatriation (reburial) of the Anzick child.  Dr. Doyle is a  colleague of Crystal Alegria (Montana Coordinator) and Jeanne Moe (Project Archaeology Director). He is an inspiring educator who started his career teaching 4th and 5th grade in Lodge Grass, Montana and now holds a masters in Native American Studies and a PhD in Ecu.   Throughout his news appearances and lectures he provides